Underground Railroad Research Project

Forest Service project logo for underground railroadThe Underground Railroad and African American Heritage

Courage is not a name generally associated with nineteenth century farmsteads. However, when a handful of African American families settled in rural, Illinois, Indiana, and Ohio in the early years of the nineteenth century--in those decades leading up to America's Civil War, their courage in making this historic decision to live freely among their white neighbors is truly awe inspiring. Forest Service archeologists in Indiana, Illinois, and Ohio are working in conjunction with the National Underground Railroad Network and Freedom effort and Indiana Freedom Trails to uncover the stories of these courageous souls. Through a variety of means including Historic Black Colleges and Universities Comprehensive Grants from the Washington Office Civil Rights Program, Passport in Time, and Challenge Cost Shares, with public universities, these archaeologists delved into the murky past to unearth the story of these amazing people--to bring their story to light and life.

group of students and archaeologistsIn the process of telling the story of these long buried communities, these archaeologists are also training a new and different generation of archaeologists (members of the team including volunteers are shown here).

In 2001 there were only 20 African American archaeologists in the country. This number includes archaeologists employed by the state and federal government, private consultants, as well as academic institutions. Offering opportunities to work in heritage resources on Forest Service lands is a real opportunity to discover what career opportunities are available in natural resource management in federal agencies. These projects are designed to encourage and provide educational opportunities for students not traditionally included, or involved in Forest Service programs. In turn, the forest Service receives new ideas and insights into Heritage Resource Management from those with non-traditional Forest Service backgrounds.

The diversity of heritage resource activities on the Shawnee, Hoosier and Wayne National Forests includes oral history, archival research and archeological excavations that will be combined to form National Register of Historic Places (NRHP) nominations for significant sites and communities. This employment opportunity provides an excellent opportunity for challenging and unique on-the-job training as well as an exciting work and research experience. An example is finding two pieces of printing type at the Riley Williams farmstead in the middle of the Shawnee National Forest! To think that they may have been used to print anti-slavery tracts!

group of students at workIn telling the story of these courageous people, students and archaeologist alike have become part of the story. These archaeologists and the Forest Service have the ability to unearth the story of these people with our shovel and our trowels. We also have the responsibility to tell the story of these freedom seekers. We need to find out whether these folks settled in these border communities near the Ohio River in order to help other freedom seekers along the Underground Railroad.


According to early histories, Chambersburg was a station on the underground railroad. Apparently it was the first stop north of the Ohio River. The Quakers in the area were instrumental in this effort and the Lindley House may have been this station.

Chambersburg underground railroad site Shown here is Howard Hall of Chambersburg in what remains of his family's cabin that was once a station on the underground railroad. Hall's family were Quaker and this cabin had stood near the Lick Creek African American Settlement since before Indiana was a state. Hall was born in this old log house in the 1920's. He explained the fireplace hearth in the house had a trap door that opened into a 8' x 6' pit. A rug covered the trap door, and according to stories his parents told him, during daylight hours, fugitive slaves were hidden out of sight.


Archaeologists and students have just begun to investigate the relationship between these black settlements such as Miller Grove, Lick Creek, Poke Patch and Paynes Crossing and the Underground Railroad, as they struggle to grasp the dangers involved in belonging to this secret society of "conductors" and "friends" surrounded by southern sympathizers and copper heads.

The students have learned to read the archaeological record like a storybook. They open the book and with each turn of a page; each artifact jumps out at you; each artifact is a word, and each foundation stone a chapter. Working with the Forest Archaeologist, they have learned to dig in the libraries and courthouses as well as the soil. They have entered data in the computer system, honed written and oral communication skills, and learned how to make decisions by working with the Forest staff. They have also learned about the laws governing cultural resources and why it is important to preserve the stories contained at Miller Grove, Lick Creek and Paynes Crossing. They have learned that this isn't just the story of one people, it is the story of us all. It was not just the Quakers that made the Underground Railroad; it was not just the Presbyterians, Methodists, Congregationalists or the American Missionary Association; it was not just people like Harriet Tubman and Harriet Beecher Stowe; this is also the story of all of the anonymous people that labored in silence and secrecy to help friends in need.

In telling the story, students and archeologist alike have become part of the story. The story goes on, until it is difficult to tell the storyteller from the story.

Is the story the one that details the life of the Millers of Miller Grove or the Paynes of Paynes Crossing, or is it the story of young black students being given the opportunity to contribute to our nation's history and the liberty to have more choices about their future?

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